Wednesday, December 06, 2017
DOE'S AND DON'TS RELATING TO SRAADHA KARMA
DOE'S AND DON'TS RELATING TO SRAADHA KARMA
{ Special Thanks to Brahmasri Srikanth Vaadhyar)
Rules of Domestic Observances During Sraadhdhams
1. Please keep self control and celibacy for at least three days per week
in the fortnight in which the Sraadha Tithi falls.
2. Kartha is the one who is to perform the Sraadham
3. Bhoktha is the one on whom the Vishnu or Vishwedevas or Pitrus are
invoked during the ceremony and and are those who partake in the food
offerings receive Pratigraham.
4. Most of the rules of discipline are common for Kartha and Bhoktha
5. Either of the two should not stir out wander on the streets on the day of
Sraadham
6. Either of the two should not eat anything..the Bhoktha after the feast
and the Kartha after taking thePitrusesham (partaking on what is left
behind after feeding of the Bhokthas) on the day of the Sraaddham.
7. To expiate oneself of the sins already committed and make himself
purified before the ceremony , a person may do Kooshmanda Homam
before Sraadham.
8. Kooshmandam does not mean Ilavan or Pooshanikkai here, it is a
Manthram
9. Kooshmanda homam can mitigate grave sins including the killing of a
foetus by MTP
10. The Kartha should start performing Aupaasanam at least four days
prior to Sraadham.
11. The Sraadha homam is performed in the Aupaasanaagni
12 If the Kartha is a Brahmachari, then it is Samidaadaanagni that is to be
used for oblations
13 The Sraaddham comes in the fortnight Paksham and Thithi on the
Paksham on which the parents of equivalent died.
14 If the Thithi falls on two consecutive days, Sraadha is to be performed
on the day when the Thithi is more spread in
Aparaahnam..the Aparaahnam period during the day is after 18 Nazhika
from Suryodhayam
15 If the Thithi covers two Aparahnams of consecutive days, the day
where the Thithi is having more Naazhika should be the Sraadham day.
16. If the Thithi is spread equally on consecutive days, the Sradham
should be performed on the first day.
17 If two Thithis come in one Souramaasam, the later Thithi is suitable for
Sraadham
18 If Samkramanam falls on the second Thithi during the day, the
Sradham should be performed in the earler thithi in the month.
19 The Aparahnam is the slice of time after 18 Nazhika 18*24 minutes
from sunrise.
20 The Aparahnam will be at about 1-30 in the afternoon.
21 The time period after 15 Naazhika (6 hours from sunrise) is
Kutupakaalam (from about 12-30 after Noon )
22. If there is dosham like Sankramasparsam for both the Thithis coming
in the same month Sraadham shoul be performed in the next month.
23 If there is only a single Thithi in a month we need not consider the
Sankramanadosham
24 If by chance the Thithi does not occur at all in the Souramaasam
(Medam, Edavam etc, ) apply the Chaandramaanamaasam (Saka
maasam) to find a Shudhdha thithi
25 If even that Thithi is not Shuddham perform the Sraadham next month
26 if you are not able to do sraadham on the tithi, you should do
upavasam(starving) on that day and perform the sraadham next day
27 If you forget the Thithi perform the Sraadham on Krishna Ashtami,
Krishna Ekadasi or on Amaavasya
28 If there is an Aasaucham or Pulai, or Seethakam perform the
Sraadham on the day of release of Aasaucham etc.
29 If we divide the day from sunrise to sunset into five equal parts..(about
84 minutes apiece) we would get the forllowing Kaalams in this order
1. Praatah Kaalam
2. Sankavakaalam
3. Maadhyaahnika kaalam
4. Aparaahnam
5 Saayaahnnam
30 If we divide the Maadhyaahnika kaalam into three slices of 28
minitutes apiece, we get
1. Gandharva kaalam
2. Kuthapam
3. Rouhinakaalam.
31 The presence of Douhitra.. the daughters son, Kuthapa kaalam and
black ellu (gingely) are to be preferred.
31 Douhitra is the grandson born through daughter
32 It is beneficial to use black gingely in good quantity in Sraadham
33 The Darbha and black gingely have originated from Varahamoorthy
and hence they will prevent Raakshasaas from causing damage to
Sraadham
34 You should not invite as Bhoktaas two uterine brothers for the same
Sraadham
35 People who have no knowledge of Vedas, or who are sick, should not
be invited to be bokthaas
37 A person whose wife is in menstual periods should not be a Bhoktha
38 A person without wife or son should not be a Bhoktha..this includes
Brahmachaari
39 If a person has a son he may be invited as Bhoktha even if he has lost
his wife.
40 A person who has been a Bhoktaa in another Sraadham just within
three days prior to this Sraadham should not be invited.
41 The avaricious brahmin who canvasses himself to be recruited as a
Bhokta should never be called.
42 A Yogi, Jnaani, a follower of Samaveda or the son of a daughter are
the best and most preferred invitees.
43 If a person offers to be a Bhoktha in exchange to the promise that you
will go as a Bhokta to his house for another Sraadham it is unwelcome.
44. A brahmin's wife is pregnant for more than three months then he is
ineligible as a bhokta.
45 If a person has lost either of the parents and the Atta Sraadham of that
parent is not over, that brhamin is not to be called as Bhokta.
46 A brahmin who had a haircut or shave in the morning of the Sradham
is unwelcome as a Bhoktha.
47 A Brahmin with leprosy, deformed fingernails, decayed and discoloured
teeth etc should not be called as a bhoktha.
48 The youngest among the Bhoktas should be invoked as Pithru.
49 The elder one should be invoked as Viswedeva.
50 The eldest one as Vishnu if there is a family practice of invoking
Pratyaksha Vishnu also.
51 Those who are affluent should present the Bhoktha with white silk
52 one should present at least two or three sets of soman uthareeyam
according to the family practice.
53 The Soman Uthareeyam or Veshti should be atleast of the same
quality as we usually wear ourselves
54 If one is very poor at least a Yajnopaveetham should be presented in
the place of Veshti
55 The Kartha should start the Sraaddham with a new Poonool
56 The Manthras should be pronounced with the right Swarams
57 There should be no hurry while performing Sraadhdham
58 Generous Dakshnina should be given according to one’s own capacity
59 The most praiseworthy Dakshina is gold.
60 The brahmin in whom Vishnu, Viswedeva or Pithru is invoked should
be treated at par with god.
61 One should never get angry during the sraadhdham
62 For one month prior to Sraadhdham one should not eat cooked food
from hotels or from other houses
63 If this is not possible Paraannam food from other houses etc should
not be taken for at least on Paksham (15 days) or in the least at least for
three days prior to Sraadham
64 The kartha should not apply oil to hair while bath at least for one week
prior to Sradhaam
65 The kartha should not have sexual activity, nor he should sleep in
comfortable bed for the preceding period as above(item 64).
66. For Paraannam or food from the house of others, the house of Guru,
maternal uncle, sister and father in law are not included (the brother is not
mentioned here because brother is never an annyan..sister would include
athai and daughter also)
67 The washing of the Brahmin’s feet should not be done wearing
Pavitram
68 When we have to remove Pavitram, it has to be kept on the side of the
right ear (Pavitram is the round contraption made of Darbha grass and
worn on the ring finger on the right hand during important functions..the
right ear of a brahmin is supposed to contain Ganga)
69 for Visvedeva a square Kolam by water should be made on the
Paadaprakshaalana Paatram as well as the twin plantain leaves arranged
for offer of food.
70 Similar water Kolam for Pithrus is triangular (this is the reason why
elders say don’t draw kolam with water at home usually..this is reserved
for death and Sradhdha ceremonies)
71 The Paadajalam of Visvedeva and Pithrus should not be mixed. Only
Paadajalam of Visvedeva should be used for Prokshanam.
72 The entire sraaddha place should be cleaned with the dung of cow.
73 Only the ankle (kanungaal ) of the brahmins should be washed
74 The upper feet should not be washed
75 The ghee left after Homam should not be used for worshipping the feet
of brahmin, to rinse the leaf for meals or added to the cooked rice offered
as Havyam and Kavyam.
76 The cooking medium should be ghee of cow..oil should be avoided.
77 As we are using black gingely some say gingely oil is permissible for
cooking
78 Those who use coconut prefer to use coconut oil also.
79 Some do not use coconut as per the practice in their family
80 Some do not use sesame for frying...again a family tradition.
81 In the matter of cooking for Sraaddham, the practice followed in the
individual family should be strictly followed...sisters, please get notes from
elder ladies in the family on the traditions followed in the Individual family.
Some are of the view that the menu should be same as the one followed
for the Sodhakakumbha Sraddham, immediately after Sapindikaranam.
82 The fresh clothes washed in the morning and dried alone should be
worn while cooking.
83 Every material used for Sraddham should be thoroughly washed,
every utensil thoroughly cleaned before use for cooking for Pithrus
84 even salt and jaggery used should be formally sprinkled with water
85 the persons cooking should have the eligibility to chant panchaakshari
(namassivaaya) and /or astaakshari ( om namo narayanaaya )
86 the persons cooking should be a relative and definitely not a servant
86 Ladies who are expecting the start of menstrual periods should not
venture to cook for sraadham
87 Cooking should not be performed with wet clothes
88 If the wet clothes are spread and shaken in air seven times they are
considered dry
89 If the persons engaged in cooking has to visit the toilet in between she
can enter the kitchen only after a bath.
91 A pregnant or sick lady should not do the cooking for Sraadham
92 Lady should wear madisaar pudavai while cooking..
93 This is controversial..but I record.(just to be faithful to the traditions..
my personal views are of no consequence). a widow retaining her hair
should not cook for sraadham
93 The ladies should not go on talking while preparing food for
sraadham(the most difficult thing, is it not?)
94 The ladies should not cook after taking coffee etc., in exceptional
cases they may take milk of the cow,
95 It is ideal to perform sraadham in one's own house.
96 If it is performed in the house of another person, rent for the space
should be paid beforehand
97 Cook food in new vessels or in vessels which are cleaned with extra
care
98 No vessels containing even a little iron should ever be used
99 One should not ring a bell or sport Tilaks at the time of Sraadham
100 Some ladies and Karthas wear Vibhoothi Kumkumam etc. it can be
allowed if it is the tradition in the family.
101 While cooking the ladies should not be either laughing or crying
(maamiyaars..do not let your daughter in laws cry..and vice versa)
102 Cooking should not be done with spread out hair
103 Cooked rice should be prepared after vadikkal and this should be the
last preparation
104 When the rice is served in the plantain leaves it should emit steam
(the rice and not the plantain leaf)
105 The materials suitable for Sraadham.. I give the tamil/malyalam
names because english/botanical names are not relevant..any bilingual
dictionary will give the names in english.... ulundu, karuppu ellu,
gothambu, payaru, paavakkai(paarikkai), chakkai, mankai, mathalam
pazham, kariveppilai, cherunaarangai, vazhappazham,
vazhakkai..monthan kai is preferred, ilandhippazham, nellikkai,
munthiringai, milaku, podalangai, katthirikkai or vazhuthinangai..naadan,
then(honey), ney, vellam(chakkarai) , kadaluppu(sea salt), cows milk,
karunai kizhangu, chembu or cheppankizhangu, jeerakam, elakkai,
avaraikkai, pirandaikkai, pasumthayiru, some use vazhaithandu
106 Apart from these some use Thengai (coconut), Kadugu,
Chakravallikizhangu, Katalai, Ilavan or Pooshanikkai, Vilaampazham,
Milakai(capsicum) also according to family traditions.
107 Prohibited items.. karaamani, kollu, perunkaayam, muringakkai,
inglish kathirikkai, thuvarapparippu, chorakkai.
108 Most important and preferred... then(honey), Chakkappazham,
Ulundu, Naadan vazhuthina (the violet one)
109 For serving you can use silver thattu.. if your use Vazhai ilai in pair,
both the top and tip should be there, no clipping, the narambu behind
should not be torn away..
110 The leaf should be placed with its nuni(tip) on the left.
111. The planatain leaf with its entire contents after the brahmins have
eaten should be placed in a pit on the ground and covered with mud and
stones securely so that stray dogs do not eat the remnanants.
112 In some villages they reserve a deserted well for this purpose.
113 In town areas where there is no space to dig the leaves and remnants
of meals are given to cows. But this is not proper. The Ucchishtam should
never be given to cow. However if this is the only way left what else can
be done?
114 The leaves should be removed before Swastivaachanam.(the
conversation betwee the karta and the boktha as to whether the meals
were good, whether everything was adequate and whether the Bhoktha is
satisfied.)
115 After Pindapradhaanam the eating space should be cleaned.
116 Very difficult..the Kartha should not clean his teeth with brushes etc
on the day of Sraadham as well as on the Orikkal day.
117 The Bhokthas or Sraaddha brahmanas should not touch one another.
118 They should not converse with another...they should eat in
silence..mounena bhokthavyam
119. They should indicate whatever they require more through indications
by fingers or gestures.
120 Ghee and Payasam which are served should be eaten in full.
121 The bhoktas should leave behind at least a little of all other things
they eat.
122 They should eat without haste ensuring that they will not get hungry
again in the night.
123 The eight Vasus, 11 Rudras, 12 Aadhityas and 12 Visvededevas are
supposed to be present protecting the sraaddhas. For each Sraadham
one should invoke two Visvedevas..they differ for various sradhas. for
annual sraddha..Puroorava aardhrava, for Mahalaya, Dhuru, Ruchi. for
Naandi, Satya Vasu, for Yagas Kratu, Daksha for Sapindeekaranam Kaala
Kaamuka, for Sannyaasaanga sraadham Saadhu, Kuru
124 The vessel containing material for Arghyam should not be kept open.
125 The Arghya paatram should not be moved from its place.
126 If the Arghya material has been fully used, the material should be
prepared again to the accompaniment of manthras.
127 If a little of the Arghyam material goes waste it can be condoned.
128 The deities of Sraadhdha are the Vasu, the Rudra and the Aaditya.
129 Our forefathers have to remain in their company during their
existence as pithrus, hence Vasu Rudra and Aditya also should be kept
pleased.
130 The deceased father is in the realm of Vasu the grandfather in the
realm of Rudra and the greatgrandfather in the realm of Aditya.. the lady
counterparts also have the same status. The status may vary according to
the fathers, or the lady's in law in the hierarchy pre-deceasing the juniors..
131 While doing invocation of pithru we have to keep the Yajnopaveetham
in Idam position
132 For invoking devas it should be Valam
133 Darba should be offered to Devas straight.
134 Darba should be offerd to Pitrurs after folding together the tips.
135 Paruppu and ghee for meals should be kept in separate donnai and
kept without touching the main leaf over another piece of leaf.
136 Abhisravanam should be chanted while the brahmins are eating so
that the Rakshasaas are kept at bay..
137 The abishravana manthras are the part of Kathopanishad where
Naachiketaopaakhyanam is described, Ramayanam where the origin of
Ganga is described and other manthras from Vedas and Upanishats.
138 Some brahmins should be invited to perform this Abhisravanam
139 They should be offered Dakshina after the Sraadham
140 Ekodishtam the eleventh day death ceremony, Sapindikaranam the
12 th day ceremony, Maasikam, Anumaasikam, Naandi,
Gayasraadham...for these Abhisravanam is not there.
141 If the remnants of the food from one Bhokta falls inadvertantly on the
leaf of other the two should not touch the other leaves or continue the
meal...they should not raise from the seat.
142 The leaves should be removed, the place cleaned with the dung of
cow and new leaves should be placed and served.
143 The meals can continue after another Parishechanam
144 While brahmanas are eating the fire in the fireplace should not be put
out.
145 If the agni is put out inadvertantly, the Kartha should fast for the day
and do Sraadham again next day.
146 The Vaayasapindam..the morsel of rice for the crow should be
protected at any cost till a crow comes and puts its beak on it.
147 If the people of the fourth caste see this Pindam or if some dogs or
other animals eat it Sraadham should be done once again.( It is
mentioned to record the tradition.. personal views may be different)
148 The repeated Sraddham should be done the next day after fasting on
the day
149 All honours and respects should be offered to Visvedevas first.
150 Washing of hands, Aachamanam, raising after Sraddha meals etc
should be done by the brahmin representing the Pithru first.
151 After Pindapradhaanam one can just put in mouth as prasdam a little
rice left over.
152 That rice is Pithrusesham,,, nothing wrong in eating it,
153 Some people just pick the rice and smell it.
154 The pindams can be left either in Agni or water, especially in a river or
pond
155 If the sraadham is on a Theerthakkarai, the pindams should be left in
the Theertham itself.
156 For Sankalpa Sraadham, Homam, Aavaahanam, Arghyam
Vikiraanna Pinadam etc are not there.
157 Till the Sraadham is concluded the house should not be decorated
with Kolam (Rangoli)
158 Naamam(Thilakam..tiruchoornam, thirumannu), Rudhraksham etc
should not be worn during Sraadham normally. Some family traditions
permit wearing Viboothi Pundram Rudhraaksham etc.
159 The eater of the feast(Bhokta) can chew Vettilai Paakku.
160 Bhoktha should not do any other karma on that day.
161 The Bhoktaa will be eligible for the next Sandhyavandanam only if he
chants at least eleven Gayatris and drinks holy water.
162 If the bhokta is having Aupasanam he should ask someone else to do
it that evening.
163 On that night the Bhokta should not have stree sangamam, he should
not give or take any other presents on that day.
164 He should not do Veda Adhyayanam on that day.
165 Kartha is prohibited from oil bath Streesangamam, haircut receiving
Daskhina or Dhanam etc for the day of Sraaddham and next day also.(on
the earlier day.. orikkal too)
166 On the Sraadha day non dwijas should not be given alms or food.
167 If the crow takes pindam facing east, you will have prosperity.
168 If the pindam is taken by crow facing south, diseases are predicted.
169 If taken facing west, travel is predicted.
170 If taken facing north, the prognosis is danger to life.
171. The indication of directon of biting the Pindam by the crow can be
like a warning.
172 If the Bhokta vomits during sraadham , the ceremony is desecrated.
173 If the Pindam gets broken then also the Sraadham is lost.
174 The kartha can partake in Pithrusesham( the remaining food after
feeding the brahmins in sraadham) even if it is Ekadasi.
175 Doing Sraaddham itself is equivalent to performing the Vrata on
Ekadasi day.
176 The Jnaatis who are empowered to partake in Pithrusesham, should
only smell the food on the Ekadasi day.. they need not eat Pithrusesham.
177 If the Jnaatis do it they will have the blessings of the pithrus and also
the benefits of Ekadasi Vratam.
178 When people die they join the Divinity. So an eligible relative can
partake in the Pitruseham of even youngsters who have predeceased
him.
179 The ladies go to another gothram after marriage, but they are eligible
to partake in the Pithrusesham of their father, mother and brother and
such blood relations.
180 If a lady is a widow, she should not partake in pitrusesham as
mentioned in 179.
181 Even there the pithrusesham of father-in-law, and maternal uncle are
permitted to be taken.
182 After Sraadham many material become Sesham.. but paal, thayiru,
ney, then(honey) do not become Sesham.
183 Vegetables also do not become sesham.
184 Even Jnaatis (after three generation) should not partake in the
Sesham of the Edkodishta Sraadham ( 11th day death ceremony)
185 Jnaatis with only three days of Aasaucham should not usually partake
in Pithrusesham (this will not include Maternal uncle, Athai, Athaan,
Ammanji and their spouses, and Father-in-law and Mother-in-Law for
males)
186 Pare Ahani tarpanam should be performed on the next day of the
Sraadham.
187 There is no such Tarpanam when the Sraadham is for the mother
while father is alive.
188 For Sapindeekaranam, Anumaasikam, Naandi, and
Aattashraadhdham there is no Pare Ahani Tarpanam.
189 The Pare Ahani Tarpanam should be performed during the Braahma
Muhurtam of the next day using the Darbhas and ellu( gingely) leftover
after the Sraadham.
190 One should have a bath after performing pare ahani tarpanam..
191 Some are of the opinion that the Kartha should be awake all the night
and in madi conditons so that he can perform the Tarpanam even before
the bath as a continuation of the earlier day's rituals.
192. Some think that the Tarpanam at brahma muhurtam can be done
after a bath.
193 If we have to perform a Tarpanam at Udayam or Saayamkaalam, the
Sandhyavandanam should be performed first and then the Tarpanam.
194 If brothers have partitioned, then the sraaddhams should be done
separately by each. If brothers are not partitioned and still are residing
separately with different cooking, then again multiple Sraadhams should
be performed.
195 Even if there are no assets to be partitioned if brothers are living
together under the same roof partaking food in common then the
sraaddham should be performed together.
196 It is not proper just to stay together on Sraadham day alone and let
the Sraadham be performed by the elder alone.
197 The claim that the younger brothers can simply keep company when
the eldest one performs sraadham would apply only when all the brothers
are living together.
198.Some feel that if they cannot join with the elder brother, the sraadham
performed by them will be ineffective... this is a debatable issue.
199 If father is gone and mother is surviving all the brothers can join
together under the mother's roof and perform Sraadham together.
200 There will not be any displeasure for the Pithrus if the individual sons
perform the sraadham separately.
201 The question raised by some that if a number of sons perform
sraadham separately, where the Pithrus would go is not relevant. The
Pithrus have attained Divinity and therefore they can be present in many
places at the same time.
202 Even in sraadhams performed on the Thithi of ladies, the Homam and
Aahuti is not given to the ladies.
203 The mothers(mother, grandmother, great-grandmother) can be
invoked and can be offered Pindams.
204 The Homam if any is performed in the names of fathers(father,
grandfather and great-grandfather).
205 For Amavasyai Tarpanam there is no invocation(varanam) only
gingely and water are offered. Some perform Darsasraadham also.
206 The ellu should not be taken using the thumb and index finger. It is
considered Raakshasam.
207..Sraadham during Mahaalaya paksham is considred great. The
pithrus who deserve our affection but not our parents(Karunya pithrus) are
offered Tarpanam in Mahalaya Paksham.
208 Such Karunya Pithrus are periyappa, chithappa, elder brother,
younger brother, athai, maternal uncle, periyammai, chithammai, akka
thangaikal, their children, deceased wife, father in law, mother in law,
athimbyaar, maattuppon, brother in law, teacher, master and friend. See
how great our traditions are sometimes..we are given opportunity even to
offer tarpanam to our departed friends and loved relatives.
209 The sraadham is not only to propitiate our pithrus. Many other deities
are also pleased.
210 Homam gives pleasure to Devas.
211 Feast to brahmns give pleasure to other inhabitants of Swargaloka.
212 Offering of pindam pleases the inhabitants of Yamalokam.
213 The annadaanam on that day gives pleasure to the inhabitants of the
earth.
214 The leftovers give satisfaction to Pisaachas
215 The vikiraannam gives satisfaction to the inhabitants of Hell.
216 The Pindam offered to the crow pleases our Ajnaatha Pithrus or
unknown relatives who have died.
217 Sraadham is a great sacrifice.
218 The Prasadam of Pithrudevas will give us wealth, further progenies in
the clan, health, knowledge, knowledge of the earlier janmaas, liberation
or mukthi etc.
219 If we do not perform sraadham the Pithrus may curse us.
220 The curse of the Pithrus is very dangerous
221 One has to be very careful not to incur the curse of the Pithrus as
also parents and elders who are alive.
222 Panchagavyam is a mixture for self purification if there is any
apprehension about the purity of the environs.
223 Panchagavyam is also an important ingredient in the Abhishekam for
shiva with Sri Rudram..
224 The sacred nature of panhagavyam is given in this sloka..
yattwagasti gatham paapam dehe thishtathi maamake praasanam
panchagavyasya dahtwagnirivendhanam....
यत् त्वगिस्थगतम् पापं देहे ितष्टित मामके
प्राशनं पञ्चगव्यस्य दह्त्विग्निरवेन्धनं--
whatever sins committed by me are holding fast even to my skin and
bones, may be removed from me on drinking panchagavyam, as though
the lighted fire is burning to ashes all the fuels.
225 The five primary ingredients of panchagavyam are
the milk of the cow,
the curd from cow's milk,
ghee from cow’s milk,
the dung of the cow
and the urine of the cow..to this, for dilution water routed through darbha
can be added.
226. The mixture is called panchagavyam because it contains five
ingredients derived from the cow.
214 Varuna resides in the urine of the cow.
227 Agni resides in the cowdung.
228 Vaayu resides in the curd
229 The moon resides in the milk
230 The Sun resides in the ghee.
Panchagavyam has to be taken on the day before Sraaddham.
231 Ladies who has the impurity after delivery should take
Panchagavyam to become free of it.
232 Panchagavyam is a potent medicine.
233 If it is taken for 41 days continuously even a patient of epilepsy will be
relieved of that ailment.
234 There are mantrams for adding each ingredient.
235 The proportion of the mixture is
1.cow's urine 100 gms(one palam)
2. cowdung of the size of a medium thumb
3. 300gms of curd
4. 700 gms of cow's milk
5. 100gms of ghee
and 100 gms of darbha jalam.
236 The milk will remove poverty, curd will provide us with children, cows
urine will remove sins, cowdung will give us health, and ghee will give us
moksham.
237 All the fourteen worlds are residing in the body of the cow.
238 Mother Laksmi is residing in the cow's hind portion
239 It is a great fortune to have the darshan of a cow in the morning.
240 Gift of a cow is considered to bring the ultimate fortune to the donor.
Shubhamastu.. sree Krishno rakshathu. may Krishna bless us.
(based on Smrithi mukthaphala chandrika and local traditions recorded
and oral)
# posted by sapthagiri. @ 7:37 AM 
